England’s Islamic Domino Effect
The current wave of Islamic terror in Manchester and in London only reinforces the general feeling that the excessive political correctness of recent years by the Obama presidency, by the British Labor party, and the European media has fostered and festered breeding grounds for Islamic terrorists in the heart of England. London’s current Mayor Sadiq Khan, a practicing Muslim, could have a significant impact on the minds and hearts of many of England’s young Muslims, if he decides to express what should have been said years ago to Muslims living in England and throughout the Western world by the very Muslims that have enjoyed the privileges and benefits of living and prospering in a Western nation.
In response to this week’s Islamic terror attack in the heart of London, Mayor Khan should have taken the initiative, using himself as a role model of what it means to be a Muslim in a Western nation. Mayor Sadiq Kahn is a practicing Muslim and regularly attends the Al-Muzzammil mosque in Tooting. He has two daughters, both raised in the Islamic faith. Khan could have forcibly reinforced the idea that practicing Muslims such as himself are modern citizens who happen to worship Allah, yet do not belong to any kind of belief in the preeminence of Sharia Law which clearly is based on the belief that Sharia Law must be imposed on others, Islamic terror being the logical extension of this imposition. Mayor Kahn could state that the former would not pose a threat to England or the Western lifestyle while the latter would be a “mortal threat.” The danger facing England and other Western nations from the Islamic wave sweeping the Middle East and beyond arises not from the fact that people practicing the Islamic religion are Muslim, but rather from the degree to which they adhere to the totalitarian, supremacist Islamic doctrine of Sharia.
However, you don’t have to go back very far in Mayor Sadiq Khan’s past to find links with some pretty questionable characters. Some of these associations date back to his time as a human rights lawyer trying to get England to lift its ban on the American Nation of Islam leader Louis Farrakhan, who has described Jews as ‘blood-suckers’ and called Hitler ‘a very great man’, and speaking at the same conference as Sajeel Abu Ibrahim, a member of the now proscribed Islamist organization that trained the 7/7 bomber Mohammad Sidique Khan. In 2004, Sadiq Khan appeared on a platform with five Islamic extremists at a conference in London organized by Al-Aqsa, a group that has published works by the notorious Holocaust denier Paul Eisen. In, the same year, Khan was the chair of the Muslim Council of Britain’s legal affairs committee and was involved in defending the Muslim scholar Dr. Yusuf Al-Qaradawi. So, who is this Muslim scholar so vigorously defended by Sadiq Khan? Among other things, he’s the author of a book called The Lawful and Prohibited in Islam in which he justifies wife beating and discusses whether homosexuals should be killed. Most notoriously, he condones ‘martyrdom operations’, i.e. suicide bombings, against Israeli civilians, which he describes as ‘God’s justice’: ‘Allah Almighty is just; through his infinite wisdom he has given the weak a weapon the strong do not have and that is their ability to turn their bodies into bombs as Palestinians do.’ Despite holding these views, Qaradawi was not an ‘extremist’ in Sadiq Khan’s eyes. In 2006, by which time Sadiq Kahn had been elected to Parliament, Khan was one of the signatories of a letter to the Guardian that blamed terrorist incidents, such as 7/7, on British foreign policy, particularly Britain’s support for Israel. ‘It is our view that current British government policy risks putting civilians at increased risk both in the UK and abroad,’
Khan can align himself with the call for tougher counterterrorism measures suggested by the British PM and be the first to demand that England must not pretend that things can remain the same. Khan can abandon the politically correct rhetoric about Islam and the legitimacy of terror to advance political goals. The Mayor of London, Sadiq Khan, can be that agent of change that modern Islam so clearly needs.
The writer, a 25-year veteran of the I.D.F., served as a field mental health officer and Commander of the Central Psychiatric Military Clinic for Reserve Soldiers at Tel-Hashomer. Since retiring from active duty, he provides consultancy services to NGO’s implementing Psycho trauma and Psychoeducation programs to communities in the North and South of Israel and is a strategic advisor to the Chief Foreign Envoy of Judea and Samaria.