Killing Christianity in America

The secular extremism characterizing much of the contemporary political scene sometimes makes it hard to realize Christianity was once the primary motivating force behind the great human rights movements of America.  

Men and women of faith fought for decades to achieve victory over the great human rights issue of the 19th century -- freeing the slaves. The issue of slavery had festered from the time of its introduction into the colonies in 1619. It would be Pennsylvanian Quakers, who believed in the inner light of conscience, who filed the first formal protest against slavery in 1688.

Abolitionists fought ferociously because of their unyielding and undying belief that all human beings were made in the image of God and were entitled to equal protection under the law. Bolstered by the constitutionally guaranteed rights stated clearly in the first amendment of the American constitution, they fought to end slavery and to guarantee equality of all human beings before the law.

The roots of that great reform movement as well as many of the continuing reform movements of the 19th and 20th centuries -- including the Civil Rights movement of the 1950s and 60s -- were profoundly Christian.

How radically things have changed.

Now, at the inception of the twenty-first century, constitutionally guaranteed rights of the exercise of faith and religious freedoms are jeopardized by a sex cult that has borrowed but completely distorted the underlying principles of the abolitionist movement and its heir, the Civil Rights movement.

The radical fringe of the sexual revolution that began in the 1960s coincided and was parallel with the Civil Rights movement, gradually poisoning and then determining to kill outright the Christian religious conscience that was and still is the backbone of reform in America. The radicals behind the sexual revolution substituted in the place of Christian conscience answerable to God a militant view of self-determination that held to no god but the inner god of human will and power.

In an astonishing perversion of the Quaker idea of the inner voice of conscience answerable to God, the inner voice of the individual human being was determined to be infallible in matters of sex and practice -- “If it feels good; do it.” What any individual believed to be his or her inner voice granted unqualified authority to remold the world according to the latest revolutionary fatwa concerning sexual freedom.

Over a period of a few decades, activists for the LGBT movement transitioned steadily from their initial demands for equal protection under the law to demands for gay marriage, to denaturing the very construct of humanity by insisting on a gender free society, to promoting the right to force society at large to accept as infallible an individual’s ability to discern and to declare one’s self to be whatever sex one chooses.

To put it another way, the LGBT agenda will brook no contradiction from the rest of us mere mortals to argue about the inerrant inner light of the gods and goddesses who declare themselves to have divine ability to transform themselves into any sex they wish to be. The “right” to be or not to be man or woman resulted in the fanatical demand that bathrooms must be retrofitted to conform to “gender free” standards, meaning that in practice either sex could use public facilities as they wished, including those who are physically men but believe themselves to be women.

But even victories in the bathroom bill fights have not been enough for radicals. Encouraged by the recent decision of the Supreme Court ratifying a pillar of the LGBT movement; namely, the constitutional “right” of same sex couples to marry, the movement has set its sights on destroying Christianity itself. By insisting that no minister or priest can refuse to marry gay couples, and by asserting no organization or institution, including churches, can refuse to hire people diametrically opposed to Christian beliefs, the LGBT movement reveals itself to be a cult radically and viciously antithetical to Christianity.

And, yes, it is a cult.

A basic definition of a cult is an organization whose beliefs are so far separated from the real world, that if society were to incorporate those beliefs, it too, would go mad. Therefore, insane beliefs completely divorced from the ground of being can only be established by force of law and strategies utilizing persecution aimed at eventual elimination of entities in opposition to those beliefs.

The result is that open war has been declared on Christianity in America.

For proof of that war, we need only to look at the mad consequences we now observe in Georgia, where the governor of that state has vetoed a bill that would have offered absolutely minimal protection to ministers and churches. World Magazine reports:

“Claiming the bill would ‘give rise to state-sanctioned discrimination,’ Georgia Gov. Nathan Deal today vetoed a law that would have provided legal protection for pastors, faith-based organizations, and business owners who, in good conscience, refused to service gay weddings. The veto leaves Georgians with no statewide religious liberty protection and vulnerable to lawsuits over belief in the biblical definition of marriage.”

Apparently completely ignorant of the First Amendment to the U.S. Constitution’s clear statement of religious protection, the governor added: “In light of our history, I find it ironic that today some in the religious community feel it necessary to ask government to confer upon them certain rights and protections.”

Let that sink in.

In an era in which our Secretary of State has finally admitted genocide is being committed against unprotected Christians in the Middle East, the governor of Georgia says religious communities don’t need the government to confer rights and protections on people of faith.

Irony of ironies, Nathan Deal is a Southern Baptist -- a Southern Baptist who just gave over his own denomination to corporations for thirty pieces of silver. That his own church holds such retrograde and discriminatory positions as marriage being a covenant between a man and a woman and that the scriptures hold very pronounced views on sexual behavior seem to come as a surprise to Governor Deal.

But they do not surprise Albert Mohler, President of Southern Baptist Seminary, and stalwart defender of orthodox Christian views on the sexes and marriage. One wonders if Deal -- what a perfect name -- is prepared to see Dr. Mohler sued and hauled away to jail for advocacy of orthodox Christian doctrine concerning marriage and sexual mores.

Certainly Deal’s capitulation to corporations and the LGBT radicals helps explain why a plurality of Georgian evangelicals, among them Southern Baptists, voted for shameless secularist Donald Trump. Apparently neither Deal nor the plurality of so-called evangelicals think faith and Christian doctrine have anything to say about the character of candidates who wish to lead a nation or about radical policies antithetical to and aimed directly at Christians.

The leftist rage directed at American Christians should come as no particular surprise.

Historically, the Left has always sought to eviscerate and even to eliminate Christianity. The all-out assault on Christians in America by the Left resembles the wars socialism and communism waged against Christianity, the most obvious example being is the attempt of the communist Soviet Union to bury Russian Orthodoxy.

A less noted example, yet a clear provider of an almost exact pattern of what is happening here in the U.S., is the persecution of Mexican Roman Catholics by radical socialists during the Cristero war of the 1920s. During that war, Mexican socialists sought to eliminate Christianity from Mexico, which at the time was 95% Catholic.

For over 70 years, from about 1917 onwards, the Roman Catholic Church was actually outlawed. It was not allowed to own property, run parochial schools or convents or monasteries. Foreign priests were deported, and many native priests killed outright. The Church was not allowed to defend itself publicly or in the courts.

As Catholic Gene writes:

[The Church] was hardly allowed to exist. According to historian Jim Tuck, “This was not separation of church and state: it was complete subordination of church to state”.

“It was not until 1992 that the Church was restored as a legal entity in Mexico. During the period of the strictest enforcement of these draconian laws beginning with the rule of President Calles in the late 1920s, Mexicans were often imprisoned for wearing religious items, saying “Adios” in public (which literally means “with God”), or even questioning the laws. Public worship was a crime punishable by hanging or firing squad.”

The Mexican Constitution of 1917 included the following restrictions on Catholics:

“According to the religious liberties established under article 24, educational services shall be secular and, therefore, free of any religious orientation. The educational services shall be based on scientific progress and shall fight against ignorance, ignorance's effects, servitudes, fanaticism and prejudice… All religious associations organized according to article 130 and its derived legislation, shall be authorized to acquire, possess or manage just the necessary assets to achieve their objectives... The rules established at this article are guided by the historical principle according to which the State and the churches are separated entities from each other. Churches and religious congregations shall be organized under the law.”

The new constitution obligated the registration of all churches, declared all priests and ministers were ineligible to hold state office; and stated they could not advocate on behalf of any political parties or candidates. The State would regulate the number of priests in designated regions and no priests could wear religious garb in public. Nor could religious ceremonies be conducted outdoors without strict regulation by the State.

One needs only to read the restrictions of the Mexican Constitution of 1917 to recognize a similar pattern of persecution and restrictions against churches and people of faith in the United States, land of the free.

In retrospect Christians, at least partially, have only themselves to blame, as they have yielded time and again to state intrusions and restrictions with only sporadic guerilla warfare. On the whole, Christians have reacted to anti-Christian decrees and restrictions such as the SCOTUS decree on abortion, the elimination of Christianity from public schools, and the muzzling of priests and pastors concerning politics by retreating into a subculture.

As the attacks ratchet up, Christians urgently need to understand continued capitulation to the demands of the radicals who are pushing for the fringe demands of the LGBT movement means the death of religious freedom in America. It also means a cult’s radical doctrines replace Christian mores.

Are Christians in America prepared to see their pastors sued and/or sent to jail, their children continued to be subject to indoctrination in public schools, their state and federal governments continue to kowtow to extremists determined to eradicate the influence of religion; the free exercise of religion in the public square eliminated; Christians consigned to what would essentially be a caste system, with people of faith considered untouchables who are not worthy of public office or even employment?

If they are not prepared to strongly confront a cult’s takeover of America’s governments, churches, and major institutions; if they wish to see Christianity once again regain its status as a major influence for societal reform; if they want to once again see Christianity as salt and light in the society in which they live, they have no choice but to stand and fight.

Otherwise, the Church in America will die.

Fay Voshell holds a M.Div. from Princeton Theological Seminary, which awarded her its prize for excellence in systematic theology. A frequent contributor to American Thinker, her thoughts have appeared in many online magazines, including RealClearReligion, National Review, CNS, Fox News and Russia Insider. She has discussed matters of church and state and other conservative issues on television and radio talk shows, and is available for speaking engagements. She may be reached at

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