In Memoriam: Tashbih Sayyed

Dr. Tashbih Sayyed, an American Muslim hero, is no longer with us.  Tashbih was laid to rest in peace at the Harbor Lawn Mount Olive Memorial Park, Costa Mesa California.  American flags were on almost every grave. They also were hoisted high above the roadways. The wind was lightly blowing in a wonderful sparkling blue sky, typical of Southern California, as if to greet Tashbih in his last path; in fact, the hoisted American flags poignantly symbolized Dr. Tashbih Sayyed's core beliefs and spirit.

That his funeral came on Memorial Day of this year was sad, yet appropriate, because of his deep love for America, his adopted country, and its values and ideals. I am in mourning for the loss of Tashbih. With his passing I have lost a  close personal friend. Tashbih was a distinguished journalist, scholar, and soldier for freedom. He was the editor-in-chief of two newspapers, Pakistan Today and Muslim World Today, and the author of six books. And yet he was  also a humble and gentle man.  I am grateful and honored to have known this special man in my lifetime.

Most, including me, were not aware Tashbih was seriously ill, Yet he continued to write and publish his passionate discourse of freedom and peace right up until the day he died.  His last journalistic work actually appeared in print on May 23, 2007, the very same day he passed away. Even as we mourn him, we should take to our hearts Tashbih's last warnings and admonitions to us, together with the  perceptions and insightful commentary in his final published articles. Among these are the following major points:

1. Ahmadinajad has to be stopped if we want to prevent a second Holocaust from becoming a reality. Because this time the Holocaust will not be just  for the Jews; it will send all of the infidels to the gas chambers.

2. It is an historical fact that fighting an internal enemy is much more difficult than defending against an external threat. Israel and the US both have fought off external enemies with success but now both are facing an  enemy that has entrenched itself deep within their democracies. This onslaught on our freedoms from within has to be dealt with forthwith before it gets out of hand.

3. The world will also have to see if the Saudi efforts are genuinely aimed at establishing peace in the region, or if they are just another  attempt to perpetuate the Wahabbist ideology of jihad by claiming to be working for peace.

4. The definition of American faith makes it very simple as to who can hate us and why they want to hurt us. Everyone who is against the establishment of the "Will of God" would make it his or her duty to destroy the American  faith. Otherwise, they know that the American faith will eliminate everything that stands in the way of human beings in their quest to achieve what is best in them.

The free world lost an invaluable friend and a great warrior for true peace. Tashbih was a comrade who fought for the free world with tenacity.  He was a courageous man, one of a kind. And kindness, tolerance, democracy and freedom to all were his utmost conviction. He decisively and clearly discerned between evil and good and between truth and lies.  He cared not  what one chose as one's place of worship or religion but he expected and respected dignity for all. He accepted each human being as a world by itself and with its faults, but expected no violence. In fact, when one looked at  his face, it reflected serenity at any juncture. He was gracious in his manners.  He looked upon the world through the prism of democracy and its value. He gave us hope that the spirit of goodness and humanity will prevail  in the end. His was a voice of reason.

Tashbih was a great friend of the Jewish people and Israel as well.  At a time when hatred for Israel, Judaism and the Jewish people are constantly flowing like a swollen, polluted river out of the printing presses and  broadcasting stations of the Arab and other Muslim countries, he never failed to remind his readers of the common spiritual inheritance that should bring the two faiths of Islam and Judaism together, of the common heritage  of reverence for law and human rights that we have both inherited from our common father Abraham. He never hesitated to speak out for a normalization of relationships between the Muslim nations and Israel, on the basis of  mutual respect and friendship. He never ceased to point out the irrationality and pointlessness of the grudge that so many in the Muslim world bear Israel, and the tragic loss of life and waste of precious human  and other resources that it has caused. And he unfailingly called attention to the great fruitfulness and benefits to the Muslim world that would flow from peaceful cooperation with, and friendship for, Israel.

Tashbih constantly called for reform and empowering the moderate, alternative voices in the Arab/Muslim world. Yet he placed responsibility for empowering these voices on the Free World. He knew that while these  voices may be few and weak today, with the support of the Free World they could become strong and numerous tomorrow.  He called for the unity of the Free World, particularly when facing evil, tyranny, dictatorship, or  backwardness.

Tashbih pointed out that the genuine moderates in the Muslim world have even more to fear from reactionary, aggressive Islamism than we do in the West. They need the support of the Free World to prevail over the warlike  "militants" in their midst. Yet Tashbih was concerned that the West did not fully realize the danger posed not only to itself but to the overwhelming majority of the Muslim peoples themselves by aggressive Islamism. With  regard to the terrible threat posed by the jihadists and the West's relatively weak and indifferent response to it, Tashbih wrote, "I am scared, I am scared."

I am scared too, Tashbih, (if you hear me wherever you are) that the  Western world is too complacent, and practice "hear and see no evil'. I hope that we will hear Tashbih's voice about the Islamist/Saudi Arabian fronts within our own society, such as CAIR and MPAC, who weasel their way in America to propound their brand of radical Islam. They take advantage of the American constitution and civil liberties to Islamize America, said Tashbih.

Tashbih fearlessly stood up to fundamentalist Islamism and amply wrote about its menace to us all. The reactionary, imperialist, death-worshipping torrent of political Islamism was a force that Tashbih, in his peaceful andgentle, yet courageous way, fought throughout his career as a journalist and educator. Tashbih was unafraid to swim against this powerful but poisonous current in the Muslim world he cherished, knowing that it would dash the Muslim peoples against the terrible rocks of war, hatred and backwardness. He always held up his vision of an Islam of universal love and human  brotherhood as a life-affirming alternative. In order to save the people he loved from the fanatical propagandists intent on seducing them to their hateful version of Islam, he did not hesitate to speak out boldly and clearly, even at some risk to his life at the hands of the fanatics, who never hesitate to resort to intimidation and terror against their fellow Muslims as a means of getting their way. In standing up for the three pillars on which this world stands, truth, justice and peace, Tashbih was absolutely dauntless.

Tashbih stood tall and determined by his conviction. Indeed Dr. Tashbih  Sayyed was a courageous man who risked his life for the defense of freedom. He feared no one but the Heavens above. He left behind rich resources for eternal learning for American posterity. Tashbih spoke the truth, and  relentlessly pursued it. The West was blessed to know him.

We are greatly going to miss him.  May his memory be Eternal. Amen.
Dr. Tashbih Sayyed, an American Muslim hero, is no longer with us.  Tashbih was laid to rest in peace at the Harbor Lawn Mount Olive Memorial Park, Costa Mesa California.  American flags were on almost every grave. They also were hoisted high above the roadways. The wind was lightly blowing in a wonderful sparkling blue sky, typical of Southern California, as if to greet Tashbih in his last path; in fact, the hoisted American flags poignantly symbolized Dr. Tashbih Sayyed's core beliefs and spirit.

That his funeral came on Memorial Day of this year was sad, yet appropriate, because of his deep love for America, his adopted country, and its values and ideals. I am in mourning for the loss of Tashbih. With his passing I have lost a  close personal friend. Tashbih was a distinguished journalist, scholar, and soldier for freedom. He was the editor-in-chief of two newspapers, Pakistan Today and Muslim World Today, and the author of six books. And yet he was  also a humble and gentle man.  I am grateful and honored to have known this special man in my lifetime.

Most, including me, were not aware Tashbih was seriously ill, Yet he continued to write and publish his passionate discourse of freedom and peace right up until the day he died.  His last journalistic work actually appeared in print on May 23, 2007, the very same day he passed away. Even as we mourn him, we should take to our hearts Tashbih's last warnings and admonitions to us, together with the  perceptions and insightful commentary in his final published articles. Among these are the following major points:

1. Ahmadinajad has to be stopped if we want to prevent a second Holocaust from becoming a reality. Because this time the Holocaust will not be just  for the Jews; it will send all of the infidels to the gas chambers.

2. It is an historical fact that fighting an internal enemy is much more difficult than defending against an external threat. Israel and the US both have fought off external enemies with success but now both are facing an  enemy that has entrenched itself deep within their democracies. This onslaught on our freedoms from within has to be dealt with forthwith before it gets out of hand.

3. The world will also have to see if the Saudi efforts are genuinely aimed at establishing peace in the region, or if they are just another  attempt to perpetuate the Wahabbist ideology of jihad by claiming to be working for peace.

4. The definition of American faith makes it very simple as to who can hate us and why they want to hurt us. Everyone who is against the establishment of the "Will of God" would make it his or her duty to destroy the American  faith. Otherwise, they know that the American faith will eliminate everything that stands in the way of human beings in their quest to achieve what is best in them.

The free world lost an invaluable friend and a great warrior for true peace. Tashbih was a comrade who fought for the free world with tenacity.  He was a courageous man, one of a kind. And kindness, tolerance, democracy and freedom to all were his utmost conviction. He decisively and clearly discerned between evil and good and between truth and lies.  He cared not  what one chose as one's place of worship or religion but he expected and respected dignity for all. He accepted each human being as a world by itself and with its faults, but expected no violence. In fact, when one looked at  his face, it reflected serenity at any juncture. He was gracious in his manners.  He looked upon the world through the prism of democracy and its value. He gave us hope that the spirit of goodness and humanity will prevail  in the end. His was a voice of reason.

Tashbih was a great friend of the Jewish people and Israel as well.  At a time when hatred for Israel, Judaism and the Jewish people are constantly flowing like a swollen, polluted river out of the printing presses and  broadcasting stations of the Arab and other Muslim countries, he never failed to remind his readers of the common spiritual inheritance that should bring the two faiths of Islam and Judaism together, of the common heritage  of reverence for law and human rights that we have both inherited from our common father Abraham. He never hesitated to speak out for a normalization of relationships between the Muslim nations and Israel, on the basis of  mutual respect and friendship. He never ceased to point out the irrationality and pointlessness of the grudge that so many in the Muslim world bear Israel, and the tragic loss of life and waste of precious human  and other resources that it has caused. And he unfailingly called attention to the great fruitfulness and benefits to the Muslim world that would flow from peaceful cooperation with, and friendship for, Israel.

Tashbih constantly called for reform and empowering the moderate, alternative voices in the Arab/Muslim world. Yet he placed responsibility for empowering these voices on the Free World. He knew that while these  voices may be few and weak today, with the support of the Free World they could become strong and numerous tomorrow.  He called for the unity of the Free World, particularly when facing evil, tyranny, dictatorship, or  backwardness.

Tashbih pointed out that the genuine moderates in the Muslim world have even more to fear from reactionary, aggressive Islamism than we do in the West. They need the support of the Free World to prevail over the warlike  "militants" in their midst. Yet Tashbih was concerned that the West did not fully realize the danger posed not only to itself but to the overwhelming majority of the Muslim peoples themselves by aggressive Islamism. With  regard to the terrible threat posed by the jihadists and the West's relatively weak and indifferent response to it, Tashbih wrote, "I am scared, I am scared."

I am scared too, Tashbih, (if you hear me wherever you are) that the  Western world is too complacent, and practice "hear and see no evil'. I hope that we will hear Tashbih's voice about the Islamist/Saudi Arabian fronts within our own society, such as CAIR and MPAC, who weasel their way in America to propound their brand of radical Islam. They take advantage of the American constitution and civil liberties to Islamize America, said Tashbih.

Tashbih fearlessly stood up to fundamentalist Islamism and amply wrote about its menace to us all. The reactionary, imperialist, death-worshipping torrent of political Islamism was a force that Tashbih, in his peaceful andgentle, yet courageous way, fought throughout his career as a journalist and educator. Tashbih was unafraid to swim against this powerful but poisonous current in the Muslim world he cherished, knowing that it would dash the Muslim peoples against the terrible rocks of war, hatred and backwardness. He always held up his vision of an Islam of universal love and human  brotherhood as a life-affirming alternative. In order to save the people he loved from the fanatical propagandists intent on seducing them to their hateful version of Islam, he did not hesitate to speak out boldly and clearly, even at some risk to his life at the hands of the fanatics, who never hesitate to resort to intimidation and terror against their fellow Muslims as a means of getting their way. In standing up for the three pillars on which this world stands, truth, justice and peace, Tashbih was absolutely dauntless.

Tashbih stood tall and determined by his conviction. Indeed Dr. Tashbih  Sayyed was a courageous man who risked his life for the defense of freedom. He feared no one but the Heavens above. He left behind rich resources for eternal learning for American posterity. Tashbih spoke the truth, and  relentlessly pursued it. The West was blessed to know him.

We are greatly going to miss him.  May his memory be Eternal. Amen.