A Blind Pendulum
Without the anchor of a moral center, politics and culture move in tandem to and fro inexorably like a living pendulum -- first migrating to one extreme at a glacial velocity and always alighting on the tempting antipode that evades moderation like a drunken man heading homeward. The victim in these cultural mood swings of political perception is always truth: whose tragic wreckage is caused both by the consequences of our destructive philosophies and the haunting desire to salvage whatever intellectual pride we have left, once our idols have come crashing down upon us.
While in the newspapers or on television you will not be informed about it in a form that makes sense, a growing cancer of racially-based violence is metastasizing in our cities. Moreover, unless you were to see these outrages first hand or in media outside the mainstream organs, you would know nothing of it --- for it is being withheld from you. For reasons that we may want to speculate on, the news media have made an overt decision to avert your eyes away from the stone cold reality that a spectrum of young black men and women, motivated by race, rage, or entertainment, are increasingly committing crimes against life and property by the medium of flash mob violence.
From Oregon and Washington to New Jersey, packs of youth are targeting markets, shoe stores, county fairs, beach walks, and city parks in conducting brazen crimes by overwhelming police and security who find themselves increasingly unable to counter the element of surprise and viciousness that goes hand in hand with this phenomenon. As a result of this, brutal beatings of whites and Asians have become commonplace occurrences, resulting in public facilities being closed down to traffic as roving hordes materialize and vanish into the night like specters. And yet, the 900 pound gorilla in the room (that no one will dare look in the eye) is that there is an unassailable racial component involved. Furthermore, in the interest of multicultural harmony, cities which have long been in the clutches of Democratic political machines have lulled themselves to become anxiously oblivious to the mayhem. Because of this, those molders of opinion have taken to calling a serpent a stallion in hopes that the world, in turn, would also close its eyes.
In speaking to this epidemic of interracial mob beatings, robberies and maimings, Colin Flaherty's 2012 book, "White Girl Bleed a Lot:" The Return of Racial Violence and How the Media Ignore it, offers an exhaustive account of this racial brand of violence. Moreover, it charts the reprehensible actions of: police chiefs, intellectuals, and media editors to sweep the undeniable racial aspects underneath the rug. In the media accounts of these crimes, rarely are the races of the perps and the victims given, except in the rare instances where blacks are on the receiving end of the injustice. Only then does unholy hell breaks loose as the usual coterie of racial extortionists flood the airwaves with their travelling Dog and Pony Shows of white racial condemnation. Rather than face the fact that an urban pandemic of this brand of violence, theft, and robbery is tantamount to a subculture gone amok, the newspeak term generally applied towards these perpetrators is simply "youth." If, however, one scans the areas wherein these incidents occur or views the ubiquitous You-Tube videos, often posted by the assailants themselves, the shocking images provide the necessary information as to their salient identities.
While the media remain intent on echoing the drum beat of white America's persistent Jim Crow mentality or the perpetual congenital debt owed to African Americans for past discrimination, the pendulum has nevertheless swung Left to rationalize or diminish this reversed incarnation of racial violence. And as the racial component of this wilding is dismissed as uninteresting by the Usual Suspects, for he who has eyes to see, it is a direct consequence of a volcanic hatred that has been brewed from a well-cultivated array of cultural grievances. Grievances kept enflamed by liberal narratives of a divided society kept perpetually at war.
If one looks to the 2011 FBI crime statistics, one notices that whites (Hispanics included) make up 78.1% of the U.S. population while Blacks comprise 13.1%. By race, blacks commit 45% of their crimes against whites while 43% target fellow blacks and 10% of their victims are Hispanic. when Whites commit violent crime, only 3% of their victims are black. By considering these crimes as a percentage of the population at large, blacks are an estimated 39 times more likely to commit a violent crime against whites than vice versa and 136 times more likely to commit robbery.
In light of these numbers, the designation of "hate-crime" is at best a dicey proposition, since many police departments or courts, in conservative or liberal jurisdictions, are loathe to apply the term when designating black on white crime. However, white on black violence often earns this politically charged designation due to heightened cultural sensitivities or the fear of bad press that could bring racial upheaval. It is becoming increasingly evident that the "Hate Crime" designation is a selective arbitrary cudgel for blacks to use against whites only -- a deconstructed justice that fits the prevailing Progressive stereotype of Caucasians as culturally predisposed to minority victimizing and oppression.
An old Russian proverb reminds us: "Forget the past, lose an eye, dwell on the past, and lose both eyes." Racial violence, in a society fetishized with equality, carries with it a more odious quality inasmuch as race, ethnicity, or culture is the animating factor in injustice. But in the end a crime is a crime; and any underlying assumptions that either aggravate or mitigate evil are fraught with the temptation towards further injustice through the pitfalls of assuaging passionate interests. The media, courts, political elite, intellectuals, and the prevailing voices of civil society were all culpable in their silence at the injustices of pre-Civil Rights America and they are more culpable now that we understand the effect that silence has had in perpetuating those crooked actions that take place in the dark alleyways of the averted gaze. The corrosive liberal guilt that comes from overcompensation, following on the heels of the adverse swing of the pendulum's injustice against the black community, is again victimizing racial minorities in an even more dehumanizing form.
Holding a segment of a population to a lesser standard by excusing them from the burden of responsible conduct is the apex of pathological discrimination. This is akin to pronouncing a people exempt from accountability and thereby condemned to a state of ethical incoherence and perpetual adolescence. Moreover, by knowingly obfuscating the truth behind this novel form of racial wilding, government and civil society give assent to a volitional blindness that becomes outraged only when a pre-certified pack of wolves devour innocent sheep. In the end, those minorities afflicted by this Progressive ethical cancer are themselves revictimized as a result of liberal society's cowardice in feeding a Frankenstein-like evil they have wrought with their own hands. Through the recurring injustice of denial, such lives are again fated to be crushed by that blind pendulum whose bitter inertia truth would not forestall.