No End to a Self-Inflicted Tragedy

Mahmoud Abbas’s Fatah/Palestinian Authority has just cemented a reconciliation agreement with Hamas, the terrorist movement that seized Gaza from Fatah in 2007 and whose charter calls for the murder of Jews.  U.S.-brokered Israeli/Palestinian negotiations have foundered in a predictable round of recriminations.  But events commemorated in recent weeks provide the clue to understanding why such talks invariably lead to an impasse.  On May 15, Palestinians marked what they call the naqba (Arabic for "catastrophe") – the day Israel came into existence upon the expiry of British rule under a League of Nations mandate.

That juxtaposition of Israeli independence and naqba is not accidental.  We are meant to understand that Israel’s creation caused the displacement of hundreds of thousands of Palestinian Arabs. 

But the truth is different.  A British document from early 1948, declassified last year, tells the story: “the Arabs have suffered ... overwhelming defeats[.] ... Jewish victories … have reduced Arab morale to zero and, following the cowardly example of their inept leaders, they are fleeing from the mixed areas in their thousands.” 

In other words, Jew and Arabs, including irregular foreign militias from neighboring states, were already at war, and Arabs fleeing, even before Israel came into sovereign existence on 15 May 1948.

Thus, what is now called the naqba consisted not of Israeli forcible displacement of Arabs, but of neighboring Arab armies and internal Palestinian militias responding to Israel’s declaration of independence and Britain’s departure with full-scale hostilities.  Tel Aviv was bombed from the air, and the head of Israel’s provisional government, David Ben Gurion, delivered his first radio address to the nation from an air-raid shelter.

Israel successfully resisted invasion and dismemberment – the universally affirmed objective of the Arab belligerents – and Palestinians came off worst of all from the whole venture.  At war’s end, over 600,000 Palestinians were living as refugees under neighboring Arab regimes.  As Abdulateef Al-Mulhim, writing in Arab Newsput it the other week, “[i]t was a defeat but the Arabs chose to call it a catastrophe.”

Accordingly, the term naqba is misleading.  Indeed, it smacks of falsehood, inasmuch as it implies a tragedy inflicted by others.  The tragedy, of course, was self-inflicted. 

As Israel’s U.N. ambassador Abba Eban was to put it some years later, “[o]nce you determine the responsibility for that war, you have determined the responsibility for the refugee problem. Nothing in the history of our generation is clearer or less controversial than the initiative of Arab governments for the conflict out of which the refugee tragedy emerged.”

However, the Palestinians do not mourn today the ill-conceived choice of going to war to abort Israel.  They mourn only that they failed.

This is contrary to historical experience of disastrous defeat.  The Germans today mourn their losses in the Second World War – but not by lauding their invasion of Poland and justifying their attempt to subjugate Europe.  They do not glorify Nazi aggression.

The Japanese today mourn their losses in the Second World War – but not by lauding their assault on Pearl Harbor and their attempt to subjugate southeast Asia.  They do not glorify Japanese imperialism.

The very existence of naqba commemorations is therefore instructive in a way few realize.  It informs us that Palestinians have not admitted or assimilated the fact – as Germans and Japanese have done – that they became victims as a direct result of their efforts to be perpetrators. 

It informs us that Palestinians would still like to succeed today at what they miserably failed to achieve then. 

And it informs us that they take no responsibility for their own predicament, which is uniquely maintained to this day at their own insistence.

If readers doubt this, consider the following vignette: in January 2001, John Manley, then-foreign minister in Jean Chretien’s Canadian government, offered to welcome Palestinian refugees and their descendants to Canada.  The Palestinian response?  Mr. Manley was burned in effigy by Palestinian rioters in Nablus, and Palestinian legislator Hussam Khader of Fatah – not Hamas or another of the Islamist groups –declared, “If Canada is serious about resettlement, you could expect military attacks in Ottawa or Montreal.”  A similar offer by then-Australian Immigration Minister Philip Ruddock also received a threatening Palestinian rejoinder.

Why this astounding response by a government official to an offer of refugee relief?  Because establishing a Palestinian state and resettling the refugees and their descendants inside it or abroad would remove any internationally accepted grounds for conflict.  That’s why helping to solve the Palestinian refugee problem is regarded as a hostile act – by Palestinians. 

Naqba commemorations disclose that the conflict is about Israel’s existence – not about territory, borders, holy places, refugees or any other bill of particulars.

When Palestinians accept that Israel is here to stay, the possibility of the conflict’s end will come into view.  In the meantime, responsible governments can discourage and repudiate naqba commemorations – rather than treat them as benign expressions of national loss or grief – as a small but important step toward bringing that day closer.

Daniel Mandel is director of the Zionist Organization of America’s Center for Middle East Policy and author of H.V. Evatt & the Creation of Israel (Routledge, London, 2004).

Mahmoud Abbas’s Fatah/Palestinian Authority has just cemented a reconciliation agreement with Hamas, the terrorist movement that seized Gaza from Fatah in 2007 and whose charter calls for the murder of Jews.  U.S.-brokered Israeli/Palestinian negotiations have foundered in a predictable round of recriminations.  But events commemorated in recent weeks provide the clue to understanding why such talks invariably lead to an impasse.  On May 15, Palestinians marked what they call the naqba (Arabic for "catastrophe") – the day Israel came into existence upon the expiry of British rule under a League of Nations mandate.

That juxtaposition of Israeli independence and naqba is not accidental.  We are meant to understand that Israel’s creation caused the displacement of hundreds of thousands of Palestinian Arabs. 

But the truth is different.  A British document from early 1948, declassified last year, tells the story: “the Arabs have suffered ... overwhelming defeats[.] ... Jewish victories … have reduced Arab morale to zero and, following the cowardly example of their inept leaders, they are fleeing from the mixed areas in their thousands.” 

In other words, Jew and Arabs, including irregular foreign militias from neighboring states, were already at war, and Arabs fleeing, even before Israel came into sovereign existence on 15 May 1948.

Thus, what is now called the naqba consisted not of Israeli forcible displacement of Arabs, but of neighboring Arab armies and internal Palestinian militias responding to Israel’s declaration of independence and Britain’s departure with full-scale hostilities.  Tel Aviv was bombed from the air, and the head of Israel’s provisional government, David Ben Gurion, delivered his first radio address to the nation from an air-raid shelter.

Israel successfully resisted invasion and dismemberment – the universally affirmed objective of the Arab belligerents – and Palestinians came off worst of all from the whole venture.  At war’s end, over 600,000 Palestinians were living as refugees under neighboring Arab regimes.  As Abdulateef Al-Mulhim, writing in Arab Newsput it the other week, “[i]t was a defeat but the Arabs chose to call it a catastrophe.”

Accordingly, the term naqba is misleading.  Indeed, it smacks of falsehood, inasmuch as it implies a tragedy inflicted by others.  The tragedy, of course, was self-inflicted. 

As Israel’s U.N. ambassador Abba Eban was to put it some years later, “[o]nce you determine the responsibility for that war, you have determined the responsibility for the refugee problem. Nothing in the history of our generation is clearer or less controversial than the initiative of Arab governments for the conflict out of which the refugee tragedy emerged.”

However, the Palestinians do not mourn today the ill-conceived choice of going to war to abort Israel.  They mourn only that they failed.

This is contrary to historical experience of disastrous defeat.  The Germans today mourn their losses in the Second World War – but not by lauding their invasion of Poland and justifying their attempt to subjugate Europe.  They do not glorify Nazi aggression.

The Japanese today mourn their losses in the Second World War – but not by lauding their assault on Pearl Harbor and their attempt to subjugate southeast Asia.  They do not glorify Japanese imperialism.

The very existence of naqba commemorations is therefore instructive in a way few realize.  It informs us that Palestinians have not admitted or assimilated the fact – as Germans and Japanese have done – that they became victims as a direct result of their efforts to be perpetrators. 

It informs us that Palestinians would still like to succeed today at what they miserably failed to achieve then. 

And it informs us that they take no responsibility for their own predicament, which is uniquely maintained to this day at their own insistence.

If readers doubt this, consider the following vignette: in January 2001, John Manley, then-foreign minister in Jean Chretien’s Canadian government, offered to welcome Palestinian refugees and their descendants to Canada.  The Palestinian response?  Mr. Manley was burned in effigy by Palestinian rioters in Nablus, and Palestinian legislator Hussam Khader of Fatah – not Hamas or another of the Islamist groups –declared, “If Canada is serious about resettlement, you could expect military attacks in Ottawa or Montreal.”  A similar offer by then-Australian Immigration Minister Philip Ruddock also received a threatening Palestinian rejoinder.

Why this astounding response by a government official to an offer of refugee relief?  Because establishing a Palestinian state and resettling the refugees and their descendants inside it or abroad would remove any internationally accepted grounds for conflict.  That’s why helping to solve the Palestinian refugee problem is regarded as a hostile act – by Palestinians. 

Naqba commemorations disclose that the conflict is about Israel’s existence – not about territory, borders, holy places, refugees or any other bill of particulars.

When Palestinians accept that Israel is here to stay, the possibility of the conflict’s end will come into view.  In the meantime, responsible governments can discourage and repudiate naqba commemorations – rather than treat them as benign expressions of national loss or grief – as a small but important step toward bringing that day closer.

Daniel Mandel is director of the Zionist Organization of America’s Center for Middle East Policy and author of H.V. Evatt & the Creation of Israel (Routledge, London, 2004).

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