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February 14, 2010 Is It Possible for a Practicing Muslim Soldier to Swear Allegiance to the U.S. Constitution?By Thomas SnodgrassThe Islamic jihadi murders of their military brothers in arms by U.S. Army Major Nidal Malik Hasan at Fort Hood and U.S. Army Sergeant Hasan Akbar in Kuwait raise an uncomfortable question: Is it possible for a practicing Muslim soldier to swear allegiance to the U.S. Constitution? The common circumstance prior to each of these jihadi murders is that both Hasan and Akbar were noted to have expressed "radical emotion" -- that is, angry opposition -- regarding the U.S. invasion of dar al-Islam (land under Muslim control), specifically Iraq and Afghanistan. This Islamic angry opposition is in complete accord with Islam's legal system of authoritative jurisprudence, the Shariah, which specifically instructs Muslims that occupation of Islamic lands by non-Muslims -- i.e., infidels -- requires followers of Islam to take up arms, oppose, and expel said infidels. To quote the Shariah, as contained in Reliance of the Traveller: A Classic Manual of Islamic Sacred Law by Ahmad ibn Naqib al-Misri:
It must be understood that compliance with the Shariah in general, and this injunction in particular, is obligatory according to the following article of faith in the Shariah.
It is indisputably clear from these two Shariah passages that it is incumbent on every practicing Muslim, which indicates Shariah-compliance, to pledge his or her total allegiance to Islam. Furthermore, it is mandatory for anyone claiming to be Muslim to actively oppose by force of arms U.S. forces in Iraq and Afghanistan. It should be apparent to anyone aware of these Shariah requirements that enlisting Muslims in the U.S. military automatically poses the most extreme existential dilemma for each individual: Who am I, a Muslim or an American? The solemn oath for an individual joining the U.S. military is:
The U.S. oath of enlistment conflicts directly with this incontrovertible injunction in the Shariah:
Any intellectually honest person cannot but conclude that an American Muslim who is practicing his religion -- that is, who is Shariah-compliant -- axiomatically is going to be torn between fealty to his religion and to his country, given the Shariah loyalty injunction. However, the Quran and Shariah contain just the solution for a Muslim in this situation: a mainstream Islamic doctrine known as "taqiyya." For Muslims confronted with a choice between professing Islam and deceptively disavowing Islam to advance the cause of Islam, as well as to avoid religious persecution, taqiyya as set out in Shariah permits a Muslim to lie about his loyalty and to feign apostasy (recanting Islam), if required, to secretly conduct jihad against non-Muslims. The Quranic source for the Shariah-endorsed practice of taqiyya to deceive non-Muslims is found in Quranic sura 3:28:
According to Imam Tafsir al-Tabari, who has written the standard authoritative Quranic reference work for the Muslim world, The Commentary on the Quran, sura 3:28 should be interpreted thus:
And once again the Shariah, as set out in the Sunni authoritative code, Reliance of the Traveller, sanctifies the concept of taqiyya in war under "Permissible Lying":
In other words, an oath to any non-Islamic authority is meaningless to a Muslim embarked upon jihad. In contrast, the only oath that is personally controlling for a Sunni Muslim is the Shahadah, the Islamic creed as prescribed in Reliance of the Traveller (Shariah) u1.0, which states: [I profess that] "There is no god but Allah and Muhammad is His Prophet." Recitation of the Shahadah is the most important of "Five Pillars of Islam," the five duties incumbent on Sunni Muslims. For Shia Muslims, the controlling personal oath is the "Tawhid," which is also the same basic statement of faith as in the Shahadah -- that is, "There is no god but god." The Tawhid is the foremost article of the Muslim profession of faith and is the first article of five Shia principle beliefs. To conclude, in order to carry out jihad, a Muslim is permitted and encouraged by the taqiyya doctrine to deceive and hide his Islamic loyalty from the non-Muslim U.S. authorities. The U.S. president, our national security leadership, and Congress must acknowledge the existential conflict for an American Muslim serving in the U.S. Armed Forces and address it in an honest, factual national dialogue. They should not continue pretending that the issue does not exist, as they currently are. Jihadi multiple murders of U.S. service personnel in Fort Hood and Kuwait should make this fact crystal clear. Do we have to be stuck on stupid for a third time? Col. Thomas Snodgrass, USAF (retired), is Director of Military Affairs for The Society of Americans for National Existence (SANE) and an adjunct professor of history at Embry-Riddle Aeronautical University, Prescott, AZ campus.
on "Is It Possible for a Practicing Muslim Soldier to Swear Allegiance to the U.S. Constitution?"
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