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November 23, 2009 Academic Cheerleaders for TerroristsBy Candace de Russy
Raymond Luc Levasseur served twenty years in federal prison for leading the United Freedom Front, a radical anti-government group notorious for its violent "protests" against U.S. foreign policy in the '70s and '80s. Its members were charged with the murder of a New Jersey state trooper, the attempted murder of a Massachusetts state trooper, several other assaults on law enforcement officers, eight Boston-area bombings, and a series of armed bank robberies.
In spite or even because of Levasseur's heinous acts, academics at the University of Massachusetts-Amherst recently saw fit to include him in its annual Colloquium on Social Change: Radical Democracy and the Moral Economy [whatever that means] on Social Change, an event designed to showcase radicals of '60s vintage. The purpose of this year's colloquium was to "examine how ideas about social justice have shaped American lives with speakers who represent distinctly different radical challenges to American society." Never mind that Levasseur's notions of social justice cut short the life of state trooper Philip Lamonaco, caused many others great suffering, and visited destruction on various military reserve and recruiting centers. Paramount in the mind of historian Robert S. Cox, the colloquium's organizer who brought the terrorist to campus, was the golden opportunity presented by Levasseur to shed light on what leads a revolutionary to violence. Although that talk was canceled due to public outcry, faculty members from six academic departments reinvited Levasseur to speak. In the end, the convicted terrorist was denied permission by his parole officer to travel from Maine, his home base, to the university; nevertheless, two hundred people, including police officers and Lamonaco's widow, strongly protested the invitations to include him at the beginning of the forum on November 19. The push on the part of academics at UMass to elevate Levasseur to the precincts of the ivory tower is by no means unique. The welcoming, and in particular the hiring, of former terrorists and ex-cons there has been the rage for some time. Examples, as catalogued by Marilyn Penn in an article on academe's twisted "privileging" of applicants who are proven malefactors rather than law-abiding citizens, include:
Why are universities so smitten with former terrorists or otherwise extremist, violent individuals? One common response is that professors and speakers with such "real life" credentials bring firsthand experience and knowledge to their academic duties. By the same reasoning, Penn points out, "pedophiles should be operating day care centers and rapists should be counseling battered women." Another pat response by academic terrorist defenders is to cut off debate by magisterially invoking academic freedom. As the tenured leftists would have it: "I own this right. I can do this and therefore will, and I need not even acknowledge you who disagree because you have no recourse whatsoever." Freedom with responsibility? The great privilege of participating in scholarly endeavors? Non-starters. What counts, rather, is raw power and the accompanying personal gain -- academic prestige and promotion, grants from left-wing donors, and the attention and celebrity status granted by the media to professors who make a life's work of making a mockery of "bourgeois" values. At root, professors who pay court to terrorists are indulging in a radical, degenerate, and socially debilitating form of moral discourse. They are purveyors of postmodernism, a view according to which the "grand narratives" of former times -- narratives which privilege truth over falsehood, goodness over evil, freedom over tyranny, and normality over deviance -- are deconstructed in favor of a conception according to which radical departures from traditional norms of civilization are valued for their own sake. The more brutal, the more extreme, the more perverted this "acting out," the better. What matters is the gory, ugly theater of it all, in order to deliver a tremendous slap in the faces of normal citizens. A litany of reasons to blame America for the ills of the world provides the constant backdrop for these rabid, counter-cultural rituals. The philosophical incoherence, irrationality, and solipsism of this view have been brilliantly exposed by Alasdair MacIntyre in his treatise After Virtue. Even MacIntyre could not have predicted, however, how postmodernism could have led to the perverse glorification by many in the academic left of terrorist violence. Something is horribly wrong in higher education, as the public increasingly grasps. Consider the reaction of Chuck Canterbury, national president of the Fraternal Order of Police, for example, to the honoring of Levasseur at UMass:
But professors with favorable regard for terrorists and a somnolent disconnect from their victims have shown themselves impervious to shame. Citizens will have to unite in finding ways to prevent these "teachers" from emboldening those who would do us harm and inviting them to infiltrate our campuses.
on "Academic Cheerleaders for Terrorists"
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