July 30, 2008
Obama's Prayer: The Intended Audience (updated)By Helen Cadogan
[Editor's note: Please see the important update below on the veracity of the story that the Obama campaign had a role in the release of the note.]
Barack Obama wanted the world to know that he can pray like a Christian. Thus, he penned a ‘note to God' on stationery from the King David Hotel in Jerusalem, and he generously gave a copy to the "international media even before he put in the Kotel, a short time after he wrote it at the King David Hotel." Thus says the Ma'ariv spokesman in defense of his newspaper, which may be the subject of a criminal investigation for publishing the ‘note to God' which Obama gave to the paper. For, interestingly, not only Ma'ariv was a recipient of Obama's generosity, so was Yediot Ahoronot (YA), the most popular Israeli daily. YA also obtained the ‘note to God' from Obama but declined to print it, ironically, "to respect Obama's privacy."
Given the claim of both Ma'ariv and YA that it was Obama who generously gave them a copy of his note, immediately after writing it and preceding its placement in the wall, then one must wonder about the hullabuloo over the yeshiva student who allegedly stole the note from the wall and gave it to Ma'ariv, which published it the next day.
Follow the sequence of events:
Ma'ariv had a copy of the note immediately after it was written. At that point, the note was not put in the Kotel. Allegedly, the yeshiva student stole the note after Obama put it in the Kotel. The Jerusalem Post of 7/25 claims that the student gave the note to Ma'ariv which then published it. Why the circuitous route to publication?
If Ma'ariv had the note from Obama right after it was written, it could have published it at anytime. However, had Ma'ariv done so, then Obama would have been justly accused of politicizing one of the most sacred places of Judaism, the Western Wall. How, then, is he supposed to avoid such a charge? The logical answer would be to have a supporter temporarily retrieve the note (notice I don't call it a prayer, which is a private matter), take it to a newspaper, which would then publish it, with this added cachet that vindicates Obama of spiritual crassness -- claim it was stolen.
Who was the intended audience for this little passion play? Every speech act has an intended audience, and prayer, a very personal speech act, also has its own. In the normal course of events, God is the intended audience. However, given that Obama released his note for publication immediately after writing it, then God may not be the intended audience. Rather, Obama's intended audience may be of this world: America's voting Jews, Christians, and Muslims. To reach them, Obama would have to engage in a tricky balancing act purposed to let each group know that he believes as it does.
The appeal to America's Jews is straightforward; yet, it is the one most likely to disaffect his Muslim audience. Obama goes to Jerusalem, wears a yarmulke, goes to the Western Wall, and places a prayer in it. It warms the cockles of the heart to see this man of his storied background doing what millions of Jews have done before. To go to the Western Wall is to acknowledge the Jewish claim to Israel, to Jerusalem. It is to signify that this Wall is all that remains of the Great Temple, first built by Solomon and rebuilt by Herod. The Wall is symbolic in a deeper sense: it is a remnant of the Temple and of the faith of the Jews who worshiped in it. Throughout the Bible, God promises that a remnant will remain, and He has always kept that promise, from the Babylonian captivity down to the Holocaust. So, for Obama to go to that Wall and leave a prayer is to touch the hearts of millions of Jews by indicating that he, too, believes in the remnant. For the Jews, Obama's message is this: he believes as we do about this place.
Obama's audience of American Christians presents him with a different problem. In spite of his denials that he was ever a Muslim, many Christians disbelieve Obama, based on the testimony of those who knew him when he was in Indonesia, where he attended mosque and studied the Koran in school. (Many Muslims disbelieve his claims, believing the child inherits the religion of his father.) Moreover, many Christians distrust Obama's claims to Christianity because he spent 20 years at the feet of Jeremiah Wright whose liberation theology is a rejection of orthodox Christianity. Furthermore, Obama's ads designed to appeal to Christians have not done their job. Focus on the Family's James Dobson has publicly stated his rejection of Obama and signaled a shift to McCain. Thus, to appeal to these voters, to sway them to his side, Obama has to prove his Christian cred.
To accomplish this political objective, Obama needed to attract the attention of his Christian audience and move them to sympathize with him. He needed to have that audience know that he can touch all the right Christian buttons, that he, too, the Obamessiah, the One he and his followers have been waiting for, also humbles himself before God. He needed to let American Christians know that he, too, desires to be a vessel for use as God sees fit. He needed to have his American Christian audience know that he, too, requires forgiveness of sin. He needed to have American Christians know that, in spite of 20 years imbibing Jeremiah Wright's gospel, he, Barack Obama is, too, one of us.
How could Obama have accomplished that without having his note made public? He could not. Thus, the note was made public, and he sent this message to his Christian audience: he believes as we do on all points.
But it is with regard to his Muslim audience that the full cynicism of Obama's note becomes apparent. To appeal to the Muslims, he has to be a victim of the Jews.
Having gone to the Western Wall, and not to Al Aqsa mosque, having offered a Christian-type "prayer," he has to regain some credibility in Muslim eyes, without seeming to do that. To distract his Muslim American audience from his genuflection at the Western Wall of the Jews, Obama made his fall guy a yeshiva student -- not just your average garden-variety Jew, but a seminarian.
It is the Western Wall which gives the lie to the Muslim claim to Jerusalem, to Israel. It is an archaeological reminder that before Mohammed, there was Solomon and his temple, and a long line of Jews before and after him. If the Muslims could, they would root up and discard the Western Wall, just as they have many of the artifacts unearthed in their excavation of Temple Mount.
So, Obama called a play straight out of the Farrakhan playbook. The note is stolen and the Jew did it! The Jews, they are always to be blamed for everything. Who violated the sanctity of the note a man wrote to God? The Jews! Thus, Obama distracted from his visit to the Western Wall and appealed to his Muslim audience by being a victim of the Jews. His message to his Muslim audience: he believes as we do concerning the Jews.
Why the song and dance? It was a passion play designed to win votes. Jewish votes. Christian votes. Muslim votes.
Again, if Ma'ariv had published without the "theft," Obama would have been seen as politicking and disdaining a holy Jewish site, and he would have been justly and roundly denounced for it. Plus, he would have lost his Jewish and Christian audiences, many of whom are skeptical of him. Hence the seminarian.
Ma'ariv published the note it received from Obama, made a noise about the yeshiva student, and Obama, internationally, received lots of press -- thus attracting the attention of his intended and now sympathetic audience. Better yet, he wound up looking like a victim because his note alone, and not that of any other political figure, was stolen.
Helen Cadogan is the owner of iEdit.
Update: 7 31 08 3:42 EDT
The Obama note at the Western Wall is a story with more questions than answers. Some might ask, why not put the best construction on things (Eight Commandment) and let the matter pass? In the normal course of events, the Eight Commandment approach is the better way, regardless of the religious persuasion of the individual involved. However, the note at the Western Wall affair is not just a story about religion, about one man doing what countless other men have done before him: inserting a message to God into the Wall.
Thus, this is a political story that is essentially about character because the man putting the note is running for the highest office in the United States of America-the office of the president. Given Obama's proclivity for playing the low card; his history of reversals on issues; and his refusal to acknowledge error, there is sufficient cause for the scenario as envisioned.
Who is Barack Obama? Is he the kind of man who would write a note intended for the Kotel, send the media a copy, stick the note in the Kotel, have the note extracted and conveyed to the media all for political gain? That is the question that is germane to his character.
The story is a simple one with twists and turns.
Barack Obama goes to the Kotel/Western Wall as the sun begins to rise on Thursday, July 24th. There, Rabbi Shmuel Rabinovitz reads to him; then, Obama places his note in the Wall. The Jerusalem Post reports that a man grabbed a scrap but was disappointed to discover it was not Obama's prayer.
CoVisions Productions posts a video of the note-grab at YouTube. Israeli Insider, who identifies the source of the video as "David Cohen, ‘a freelance photographer/videographer currently living in Jerusalem'" says Cohen "reports that ‘[s]econds after Obama left the stones, some of his entourage stepped up to the wall (dressed in suits) and I recorded a young man gathering notes in his hands in what appeared to be the search for Obama's freshly placed personal note. He is joined by others who unwrap notes and read them. One person [is shown] walking away from the wall with a note that he unwraps as he tries to aggressively block the camera lens."
he Jerusalem Post's Aron Heller writes:
The LA Times carries a story that is different from Heller's on this point-staff writer Richard Boudreaux said that Ma'ariv's "chief rival, Yediot Aharonot, claimed that it too had been offered the note and had declined to publish it out of respect for Obama's privacy." The key word in Boudreaux's story is offered, as opposed to obtained in Heller's.
Why did Boudreaux alter the verb when all the Israeli papers used obtained? That is a question I have asked him and am awaiting his reply.
The Jerusalem Post reports:
Ma'ariv's denial of its previous story enters the news-stream after this.
The Plank at The New Republic runs a story with this comment by Zvika Krieger:
The Jerusalem Post, on the same day, contains this comment by code-name Aleph, who is reputed to have filched the note: "‘I'm sorry. It was a kind of prank,' Aleph said, his hands shaking as he fingered the tightly wadded-up sheet of King David Hotel letterhead. ‘I hope he wasn't hurt. We all believe he will take the presidency.'"
What to think of all this?
David Cohen's CoVisions Productions video suggests that Obama's campaign is gaming this and that Ma'ariv has either been suckered or is blowing smoke.
Significantly, Ma'ariv's defense for printing the note (Obama's not a Jew so no biggie) plays into the Jew-did-it narrative. Why would Ma'ariv offer Obama not a Jew as a defense when that statement is contrary to religious law? Surely the journalists and editors at Ma'ariv know that. Either Ma'ariv is secular and wants to slap at the religious community (just like the American press) or they wish to slap at Obama's Arab Muslim father. Their February cartoon of Obama painting the WH black suggests that Ma'ariv's editorial page may have issues with Obama, not racially but vis-à-vis his plans for Israel. Whatever, not a Jew is not a defense acceptable to the religious community or Israelis as a whole.
Yediot Ahronot's claim that it had obtained the note (Obama direct) rather than received a copy (the seminarian) of the note suggests that the stolen note is a campaign stunt. If YA has a copy, with all the creases necessary for stuffing in the Kotel, then the student may be the only source. Nevertheless, the video shows that he is part of the Obama retinue whose job is to extract the prayer from the Wall. There are other Obama security people there; how could this young man act unrestrained?
On the other hand, if Obama offered YA the text himself, YA would accept it and, for privacy reasons, still not print it. Given YA's privacy stance, it is unlikely that they would have accepted a copy of Obama's text from a secondary source. It is noteworthy that YA did not say that the seminarian provided the note to them.
YA could end the story by publishing its note, the condition of which would indicate the source. A note folded envelope-style signifies Obama; a note, photocopied and showing the creases made to stuff it in the Kotel, shows the seminarian.
If Ma'ariv published the wall note, the creases in it indicate that it did, then what did Yediot receive, from whom, and when?
All Ma'ariv has to do to put the entire thing to bed is to publish the original they got from Obama.
Neither Ma'ariv nor Yediot Ahronot has offered anything to end the speculation about this note. Why won't they?
Finally, given the video which shows that the student was in Obama's entourage, the conclusion I have drawn is that the whole thing is likely to be an Obama campaign publicity stunt that politicized the Western Wall-of a piece with his campaign posters along the entry way. His possible reasons, I have laid out above.